After several months of hiatus, I am pleased to submit this new edition of “Share a Prayer.” In the time since my last post, both personally and professionally, I have experienced the gamut of feelings – from disappointment to despair, to discomfort to apprehension to anticipation to appreciation. I have, in the process, made a somewhat bumpy journey from Hollywood FL to Omaha NE in order to join my wonderful new congregational family at Beth El Synagogue. Now that things are starting to “normalize,” I hope to continue to post on my E-Hazzan blog with some regularity. So, that having been said, I will begin as I did in the beginning:
Welcome to “Share a Prayer” a quick look at a prayer that is found in our Daily, Shabbat or Holy Day Prayer Service. Often during the course of the service we encounter some real gems that we don’t have time to reflect upon; this will give us an opportunity to select one prayer and take a closer look.
Perhaps more so than any other supplication, prayers for peace remain foremost in the hearts of those who seek to communicate with their creator. Not only does the core of every formal prayer service contain prayers for peace, but even the Kaddish, an Aramaic elegy that is often recited by mourners, concludes with requests for peace in both Aramaic and Hebrew. In fact, as Dr. Joseph Lowin, noted author and scholar points out in his book of insights into Hebrew language, Hebrewspeak, “Peace is such a fundamental value in Jewish Culture that the capital of the Jews, Jerusalem [city of Peace] is named for peace.”
It is noteworthy that the Hebrew word for peace, “Shalom” is derived from the same root as the word “Shalem” or “complete.” Peace, then, according to the Jewish understanding, is much more than the absence of war, strife or conflict. Shalom conveys a notion of completeness or wholeness; a state in which there is no sense of yearning for that which is missing.
At the core of every formal prayer service is the Amida, a series of 7-19 blessings. The last blessing of every form of the Amida, weekday, Sabbath or Holy day, is always, the prayer for peace. In the Morning and Additional (Musaph) services the prayer for peace is preceded by the Three Part Priestley Benediction or Birkat Kohanim: “May Adonai bless you, and keep you; May Adonai make His face to shine upon you, and be gracious unto you. May Adonai lift up His countenance upon you, and give you peace.” This blessing, originally recited in Biblical times by Aaron the high priest, (Numbers 6:24-26) began to be offered as part of the liturgy during the time of the Holy Temple of Jerusalem. In some communities it is customary to have the Kohanim, the descendants of Aaron the High Priest, formally bless the congregation using the ancient Biblical text during morning services in the context of the public repetition of the Amida. While Sephardi rites have the priests offer the Formal Blessing on a daily basis, the Askenazi rite reserves the Formal Priestly Blessing for the Musaph (additional) service of the Pilgrimage Festivals and the High Holidays. This mysterious and moving ceremony evokes memories and traditions that originate hundreds of generations ago.
The idea of a standalone prayer for peace grew out of the last words of the Priestly Blessing, “… and give you peace.” Thus, prayer for peace or Shalom concludes with the formula, “…Ha’mvorech et Amo Yisrael Ba Shalom, Who blesses His People of Israel with Peace.” The text of the prayer for peace that precedes the concluding formula has a few variations.
During the morning and additional services the oldest form of the text beginning with the words “Sim Shalom, Grant Peace” is used. This reflects the fact that the prayer for peace originally flowed from the conclusion of the priestly blessing as noted above. Ismar Elbogen a foremost authority on Jewish liturgy notes that the evening and afternoon version of the text of the prayer for peace beginning with the phrase, “Shalom Rav, a Great Peace…” is original to the Ashkenazi rite. Shalom Rav is not found until a 11th Century reference to the prayer by the Talmudic scholar and author of liturgical poetry, Eliakim of Speyer. During the period between Rosh Hashanah and Yom Kippur, the paragraph, “B’seifer Haim, [inscribe us] in the book of life,” is appended to our prayer during all services. The concluding formula during this holy period is, “… Oseh Ha Shalom, Who makes peace” which, according to Elbogen, is the original concluding formula of the Prayer for Shalom.
An additional variation from the traditional form of the Prayer for Peace can be found in introduction into the text of the word “Ba’Olam, in the world.” This appearance is found in Siddur Sim Shalom, the Conservative prayer book published by the Rabbinical Assembly. Rabbi Rueven Hammer, a premier authority on Jewish Liturgy, in his commentary on the Conservative Siddur, explains that this addition was inspired by the works of the classic scholar and liturgical poet Sa’adia Gaon. The editors of the Siddur felt that rather than focusing on just the people of Israel as is in the case of the Priestly Blessing, their rendering of the prayer for Shalom should evoke the prophetic vision of universal peace.
Shalom, Peace is the most compelling and meaningful of all Blessings. Machzor Lev Shalem, the new Rabbinical Assembly High Holiday Prayer Book, encapsulates the power of this Bracha in a beautiful and succinct fashion:
“When the blessing of shalom is lacking, however much we have of other blessings– wealth or power, fame or family, even health– these all appear as nothing. But when shalom is present, however little else we have somehow seems sufficient.
Shalom means “peace,” of course, but it means so much more as well: wholeness, fullness, and completion; integrity and perfection; healing, health, and harmony; utter tranquility; loving and being loved; consummation; forgiveness and reconciliation; totality of well-being.
And even all of these together do not spell out sufficiently the meaning of shalom. But though we cannot accurately translate or adequately define shalom, we can experience it.”
–HERSHEL J. MATT
Here is a beautiful setting of Sim Shalom by the renowned American composer Max Janskowi performed by one of the greatest Hazzanim of our time Hazzan Alberto Mizrahi together with the choral group Selah.
I hope you enjoy this brief look at our prayers. If you have a suggestion or question or request, email me at firstname.lastname@example.org or leave a comment below.
May we always be recipients in abundance of the Blessing for Peace.
Hazzan Michael Krausman
Featured Link: The Cantors Assembly, the largest body of Hazzanim in the world, is the professional organization of Cantors which serves the Jewish world.